EBPB n.s. 8 (2026) Byzantine and Post-Byzantine Studies

Mihail Mitrea, Introduction

Cao Gu, Une dyarchie réaffirmée : La poursuite de l’idéologie politique des iconophiles dans les homélies du patriarche Photios

Ioannis Polemis, John Chrysostom between Gregory of Nazianzus and Niketas of Paphlagonia: A Preliminary Investigation into the Sources of Niketas’ Encomium and Life of John Chrysostom and Their Reception

Theodora Antonopoulou, Byzantine Preaching and Its Contexts in the Eleventh and Early Twelfth Centuries

Mario Re, In memoria di s. Bartolomeo da Simeri (e perché non si devono piangere i morti): l’omelia di Filagato da Cerami BHG 236

Nunzio Bianchi, Καὶ μέλανι καὶ καλάμῳ. Philagathos of Cerami on Wednesday and Friday Fasting (Hom. 87 Rossi Taibbi)

Mircea Duluș, Resurrection, Angelology, and Human Nature: Philagathos of Cerami’s Engagement with Michael Psellos

Konrad Zawadzki, Byzantinische Homiliare als unerschlossene Quellen verlorener frühchristlicher Texte. Untersuchungen zur Predigt für den vierten Fastensonntag aus dem sogenannten Homiliar I

Lev Lukhovitskiy, Patriarch Germanos II of Constantinople on Bogomils and Iconoclasts

Antonio Rigo, L’homélie pour le dimanche de l’Orthodoxie (BHG 1394s) du patriarche Calliste I^er. La restauration des images, les hérésies et les années de la jeunesse de Grégoire Akindynos

Marco Fanelli, "Domine, parce populo tuo". Un’omelia inedita di Niceta Myrsiniotes / Nilo II di Rodi (inizio del XV sec.)

Cristian I. Dumitru, The Preacher in the City: Self-Portrayal and Circumstance in Joseph Bryennios’ Constantinopolitan Homiliary

Chronicle of the Activities of the Romanian Society for Byzantine Studies, 2025-2026