Book Series Studia Traditionis Theologiae, vol. 68

The Discovery of the Individual

Post-Chalcedonian Christological Debates and the Dawn of Scholasticism in Early-Byzantine Thought

Anna Zhyrkova, Marcin Podbielski

  • Pages: approx. 700 p.
  • Size:156 x 234 mm
  • Language(s):English
  • Publication Year:2025


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  • ISBN: 978-2-503-61833-3
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  • Forthcoming (Nov/25)

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  • € 120,00 EXCL. VAT RETAIL PRICE


The works of John the Grammarian, Leontius of Byzantium, Leontius of Jerusalem, Maximus the Confessor and John of Damascus show a philosophical innovation that foreshadows Scholasticism.

BIO

Anna Zhyrkova specializes in Patristic Philosophy and Neoplatonic logic, while Marcin Podbielski specializes in Ancient philosophy. Both authors work at the Philosophy Department of the Jesuit University Ignatianum in Krakow. This volume stems from the research project “The Neochalcedonian Philosophical Paradigm,” funded by National Science Center of Poland.

Summary

In the central chapters of this book, Marcin Podbielski and Anna Zhyrkova examine the work of John the Grammarian, Leontius of Byzantium, and Leontius of Jerusalem, showing how, in their writings, a philosophical innovation only associated significantly later with Medieval Latin discourse was brought into existence and clearly formulated: the discovery of the individual, and of the problem of individuation. This discovery, expressed in terms of a radically existential conceptualization of the hypostasis of Christ, as well as of hypostases of created beings, is discussed in counterpoint to the proposals of John Philoponus and Boethius, and also as synthesized, codified and preserved by Maximus the Confessor and John Damascene. Such a diverse group of five early-Byzantine authors, animated by a shared concern to preserve and clarify the Christological doctrine of Chalcedon, resorted to speculative philosophy to create a conceptual vehicle for the Christian doctrine of there being one Christ both truly divine and truly human. Their notion of ‘hypostasis’ came to designate the subject of natures, existent in its own right and exhibiting all the hallmarks of individuality, found in later Medieval investigations. An inquiry into the philosophical and theological background of this discovery, including a comprehensive historical reconstruction of the concept of hypostasis, makes it possible to show the philosophical and theological novelty of the authors studied, which consists also in their creating a properly Christian approach to philosophical speculation that foreshadows Scholasticism and can be considered a kind of Proto-Scholasticism. The book concludes with an exploration of the philosophical import of the discovery and the model of Christian philosophy it furnishes.

TABLE OF CONTENTS

Introduction

Chapter 1 The Ontological Paradox of Christ: Stating the Philosophical Problem
Chapter 2 Hypostasis: A Colloquial Word, a Philosophical Notion, and a Terminological Promise
Chapter 3 Initial Attempts to Resolve the Paradox of Chris
Chapter 4 Responses to Chalcedon and Its Philosophical Ramifications
Chapter 5 John the Grammarian and Leontius of Byzantium: An Overlooked Existential Revolution
Chapter 6 Hypostasis and Irreducible Hypostatic Individual in Leontius of Jerusalem
Chapter 7 A Philosophical Analysis and Systematization of the Proto-Scholastic Account of the Individual
Chapter 8 Maximus the Confessor and John Damascene: Heritage and Synthesis

New Horizons: A Conclusion

Appendix: The Language of Hypostasis in Scriptural and Christian Texts up to and including Origen
Bibliography
Indexes