Book Series Studies on the Faculty of Arts. History and Influence, vol. 4

Aristotle’s De anima at the Faculties of Arts (13th-14th Centuries)

Paola Bernardini

  • Pages: 211 p.
  • Size:127 x 203 mm
  • Language(s):English
  • Publication Year:2023

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  • ISBN: 978-2-503-60656-9
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This book tells the story of an intellectual adventure: the effort made by Masters of Arts at Medieval Universities to interpret Aristotle’s De anima, along with scientific writings from the Islamic world.

Review(s)

“Bernardini shows an impressive mastery of the relevant scholarly publications ranging from the nineteenth century to today, and often turns to information from manuscripts that are not yet or just partially published. Her treatment covers the period from the first appearance of the Latin translation in the mid-twelfth century through the fourteenth century, while also hinting at the impact that the medieval debate had on Renaissance and early-modern philosophers like Pomponazzi and Descartes. In doing so, she judiciously compares and assesses the available evidence and opinions of her predecessors. Thus, Bernardini’s work magnificently accomplishes the series’ purpose “to make the Faculty of Arts known to a broader public, outside the circle of specialists.” Indeed, her book provides interesting and even essential background reading for many medievalists, not just for historians of theology or philosophy. Bernardini succeeds in both brushing the broad lines and sketching the finer details of a conceptual change that affected numerous aspects of medieval thinking. She does so with a thorough knowledge of the original texts and the scholarly literature, while she admirably keeps the narrative accessible to students and generally interested readers. Specialists will appreciate the bibliography of primary and secondary sources that contains a wealth of useful references. The book is easy to handle for its small size, and its reasonable price should allow access for a wide readership.” (Pieter Beullens, in The Medieval Review, 25.11.36)

“Bernardini is a reliable guide to the historical landscape and has an impressive knowledge of the primary and secondary literature. Because Bernardini has divided the book into clearly titled subsections and listed these subsections in the table of contents, it will be easy for readers to scan the table of contents for the subjects most relevant to their interests. Despite its introductory nature, this is not a book for nonspecialists; historical and historiographical categories that will be familiar only to medievalists (e.g., the English Nation at the University of Paris are sometimes alluded to without further explanation, Latin quotations are sometimes left untranslated (e.g., 15), and the summaries of scholastic doctrines, though helpful and illuminating for specialists, assume a high level of familiarity with the subject matter. However, this book will be a valuable resource for specialists in medieval philosophy and theology seeking an introduction to aspects of the De anima commentary tradition in the thirteenth and fourteenth centuries.” (Jordan Lavender, in Speculum, 100:4 (2025), p. 1123)

Aristotle’s De anima at the Faculties of Arts. 13th‑4th Centuries, by Paola Bernardini, constitutes a valuable reconstruction of the intellectual milieu of the Faculties of Arts, and it does an excellent work in introducing the readers to complex debates that they might not be well acquainted with. (...) To conclude, Bernardini’s book is both convincing and rigorous. It is an excellent tool to navigate to some of the most theoretically intricate debates of the history of philosophy in their medieval versions, such as the problem of the intellect or the question surrounding the nature of the body‑oul relationship. More than that, the book is enriching both in its content and approach, which is intellectually honest and methodologically sound. Threads carefully where there is a lack of historical evidence, and in doing so, clears the path for further research.” (Gabriel Andrés Molero, in Chora, 23 (2025), p. 365-368)

BIO

Paola Bernardini (Volterra, 1973) studied Philosophy at the Universities of Siena and Florence. Her main research interest is the History of Medieval Philosophy, especially the early reception of Aristotle’s De anima in the Faculties of Arts (1240-1260) and its manuscript witnesses. She is currently Associate Professor of History of Medieval Philosophy at the Department of Historical Sciences and Cultural Heritage, University of Siena.

Summary

This book explores the intersection between the early development of medieval universities and the arrival of Aristotle's works in the Christian West, especially De anima: one of his most famous and obscure writings, straddling the fields of biology and psychology, and devoted to the functions of living beings – including the human being.

The leading figures in this very special meeting of cultures, also involving scientific writings from the Islamic world, are the Masters of Faculties of Arts. From the first half of the 13th century, they embarked on a theoretically very demanding enterprise, namely to restore a complete understanding of De anima; and they accomplished this difficult task by establishing a close – and often polemical – relationship with their more famous colleagues: theologians such as Albert the Great and Thomas Aquinas.

By resorting to the research and teaching methods of their time, the Masters of Arts addressed crucial topics such as the soul/body relationship, sense perception, intellectual knowledge and the special status of the human intellect, mediating, as far as possible, between scientific requirements and those of the Christian faith.

Authors such as Adam of Buckfield, Peter of Spain, Siger of Brabant, John of Jandun and John Buridan, together with other, less famous ones and a small crowd of completely anonymous – yet theoretically no less interesting – scholars, gave rise to a choral narrative that disclosed new philosophical perspectives on man. It is in this intellectual context that the roots of Modern philosophical thought lie.

TABLE OF CONTENTS

Preface

Acknowledgements

Chapter 1. The Commentaries on Aristotles De anima. Historical and Philosophical Background

1. Institutions and Places

2. Translations and Sources

3. Commentaries on the De anima: a Unitary Object of Study

4. Dicunt theologi. Theologians and their Influence on Faculties of Arts

5. Secundum medicos: the Discussion of Medical Doctrines in Commentaries on the De anima

Chapter 2. The Human Soul According to Natural Philosophers Perspective (c.12401260/70)

1. Aristotles De anima at the Faculty of Arts

2. Avicennas Influence and the Establishment of the scientia de anima in the Latin West

3. The Definition of the Human Soul According to the Earliest Masters of Arts

4. The Debate on the Faculties of the Human Soul

5. The Soul-Body Relationship

6. Senses and Sensation

7. The Doctrine of the Intellect

Chapter 3. The Human Soul at Faculties of Arts between Orthodoxy and Heresy (c.12601277). Siger of Brabant and His Milieu

1. A Troubled Historiographical Issue

2. Sigers Quaestiones in tertium de anima (c.1265)

3. Sigers De anima intellectiva (1273-1274)

4. The Appearance of the Thesis of the Unicity of the Intellect in Faculties of Arts. The Influence of Albert the Great and Thomas Aquinas

5. Orthodoxy and Heterodoxy at the Faculty of Arts: the Debate on the Specific Human Difference and the Unicity of the Intellect

6. A Matter of Averroism: Some Historiographical Remarks

Chapter 4. After 1270-1277. Doctrinal Developments in Commentaries on De anima

1. A Plurality of Different Intellectual Trajectories

2. The Origins of this Plurality: Sources, Censure, and Philosophical-Theological Debates

3. The Evolution of Some Philosophical Patterns

Bibliography

Index