Book Series Lectio, vol. 14

Le père du siècle: The Early Modern Reception of Jean Gerson (1363-1429)

Theological Authority between Middle Ages and Early Modern Era

Yelena Mazour-Matusevich

  • Pages: approx. 520 p.
  • Size:156 x 234 mm
  • Illustrations:2 b/w, 1 col.
  • Language(s):English
  • Publication Year:2023


Pre-order*
  • € 110,00 EXCL. VAT RETAIL PRICE
  • ISBN: 978-2-503-60225-7
  • Hardback
  • Forthcoming (Mar/23)

Forthcoming
  • € 110,00 EXCL. VAT RETAIL PRICE


This major book, the first investigation of Gerson’s reception before and during the Reformation era, fills a yawning gap in our understanding of both his legacy and its formative role in early modern European history.

BIO

Yelena Mazour-Matusevich, PhD in French (1998), University of Illinois at Urbana-Champaign, USA, Doctorate in History (2018), EHESS, Paris, France, is currently Professor of French and History at University of Alaska Fairbanks. Author of Le siècle d’or de la mystique française: un autre regard, de Jean Gerson à Jacques Lefèvre d’Etaples (2004) and Saluting Aron Gurevich (2010), she has published extensively on Jean Gerson as well as on a variety of other topics and figures, including Nietzsche, Bakhtin, Calvin, Thomas More, Peter the Great and Camus.

Summary

This major book provides the first wide-ranging investigation of the post-15th-century reception of Jean Gerson (1363–1429), chancellor of the University of Paris, guiding light of the Council of Constance, and arguably the most influential of late medieval theologians. His impact on early modern movements and thinkers paved the way for many developments still shaping our existence today. Besides his well-known influence in theology and church history, the chancellor left a significant impact in jurisprudence, human rights, art, music, education, literature, and even medicine; there is hardly an area of humanities that did not pay at least some tribute to his authority, and there was almost no early-modern political or religious movement in the West that neglected his name. Nearly all of the most prominent early-modern intellectuals perceived him as an authority and father figure; an illustrious cohort of celebrities, including Thomas More, Martin Luther, King James I, Ignatius of Loyola, Girolamo Savonarola, Christopher Columbus, Bartholomew de Las Casas, and many others, relied on his writings and ideas. The geography of his late-15th- and 16th-century reception reflects his pre-eminence, reaching from Spain to Scandinavia.

TABLE OF CONTENTS

Introduction

Chapter 1: Gerson and the Long 15th Century

Introduction
Part I. Early Reception in the Empire
Part II. Early Reception in France
Part III. Early Reception in Spain
Part IV. Early Reception in Italy
Part V. Early Reception in Sweden
Conclusion

Chapter 2: Protestant Reception of Gerson
Introduction
Part I. Lutheran Reception
Part II. Reception in the Reformed Tradition
Conclusion

Chapter 3: Catholic Reception of Gerson
Part I. The Catholic Reception in the German-speaking Empire
Part II. The Catholic Reception in the Low Countries
Part III. The Catholic Reception in France
Part IV. The Catholic Reception in Spain
Part V. Gerson and the Early Jesuits
Part VI.  Gerson and the Council of Trent
Conclusion

Chapter 4: The Reception of Gerson in England and Scotland
Introduction
Part I. Gerson’s Theological Influence
Part II. The Scottish Connection
Part III. A Very Special Case: Gerson and Thomas More
Part IV. Gerson’s Impact on the Growth of Common Law in England
Part V. Synderesis and the Notion of Conscience in English Literary and Philosophical Traditions
Conclusion

General Conclusion

Table
Bibliography
Index