QUAESTIO 15 (2015)

Pasquale Porro / loris sturlese

Premessa

Plenary sessions

THOMAS RICKLIN

« Filosofia non è altro che amistanza a sapienza »

NADJA GERMANN

Logic as the Path to Happiness: Al-Fa-ra-b-ı and the Divisions of the Sciences

DAVID LUSCOMBE

Otto of Freising and Historical Knowledge

IRENE CAIAZZO

Nature et découverte de la nature au XIIe siècle : nouvelles perspectives

LUISA VALENTE

Happiness, Contemplative Life, and the tria genera hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury

MANUEL LÁZARO PULIDO

¡Sapere gaude! La fuente bonaventuriana de la literatura mística del saber

CATHERINE KÖNIG-PRALONG

Omnes homines natura scire desiderant. Anthropologie philosophique et distinction sociale

ROBERTO HOFMEISTER PICH

Infinite Creator

ALESSANDRA BECCARISI

Ex Germano in rebus divinis. „Spekulative" und „deutsche" Mystik im Kontext

The Byzantine and Georgian World　

SERGEI MARIEV

Theoretical Eudaimonia in Michael of Ephesus

STAMATIOS GEROGIORGAKIS

Taking Pleasure in Knowing according to the Greek Commentaries of the Nicomachean Ethics after the 11th Century

TENGIZ IREMADZE

Die Erkennende Seele des Menschen und ihre Funktion im Porklos-Kommentar von Joane Petrizi

GEORGE ARABATZIS

Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological Knowledge

The Arabic-Islamic World

ARFA MENSIA MOKDAD

La connaissance vraie comme cause possible de souffrance perpétuelle chez al-Fa-ra-b-ı

MIKLÓS MARÓTH

Delight of Knowledge in al-Ma-ward-ı’s View

FRANCISCO O’REILLY

La metafísica como perfección del deseo humano. Comentario a Philosophia Prima (IX, 7) del Avicenna Latinus

AMARI YASSINE

Analysis of Pleasure in Ibn S-ına-

TERENCE J. KLEVEN

Ibn Ba-gˇ gˇ a’s Commentaries on al-Fa-ra-b-ı’s Letter and The Five Aphorisms

FRANCESCA FORTE

Averroes’s Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry

The Jewish World

EDWARD C. HALPER

Maimonides on the Scope of Divine and Human Self-Knowledge

YEHUDA HALPER

Abraham Bibago on Intellectual Conjunction and Human Happiness. Faith and Metaphysics according to a 15th Century Jewish Averroist

The Latin-Christian World from Boethius to the 12th Century

TAKI SUTO

From Analysis of Words to Metaphysical Appreciation of the World. The Platonism of Boethius

RENATO DE FILIPPIS

Die Freude (an) der Rhetorik in Anselm von Besates Rhetorimachia

THOMAS HANKE

Lust an der rectitudo. Erkenntnis, praktische Vernunft und Emotionen bei Anselm von Canterbury

HWANGBO CHUNG-MI

Zur Teilhabe der Empfindung der Seele an der Gotteserkenntnis in Anselms Monologion und Proslogion

GUY HAMELIN

Volonté et habitus chez Pierre Abélard: un double héritage

GIACINTA SPINOSA

Plaisir de la connaissance comme émotion intellectuelle

chez Hugues de Saint-Victor

HIDEKI NAKAMURA

Spiritualium gaudiorum plenitudo

in der Erkenntnislehre Richards von St. Viktor

GEORGINA RABASSÓ

In caelesti gaudio. Hildegard of Bingen’s Auditory Contemplation of the Universe

BRIGITTE SAOUMA

L’ignorance des cathares d’après Izarn

AAFKE M. I. VAN OPPENRAAY

Michael Scot’s Translation of Aristotle’s Books on Animals and the Pleasures of Knowledge

KATRIN FISCHER

Avicenna’s ex-uno-Principle in William of Auvergne’s De trinitate

ISABELLE MOULIN

Les deux sources du bonheur humain : contemplation intellective et vision de Dieu. Avicenne, Albert le Grand

EILEEN C. SWEENEY

Roger Bacon and Albert the Great on Aristotle’s Notion of Science

HENRYK ANZULEWICZ

Albertus Magnus über die felicitas contemplativa als die Erfüllung eines natürlichen Strebens nach Wissen

MARIA BURGER

Gotteserkenntnis im Aufstieg bei Albertus Magnus

GRAZIANO PERILLO

La contemplazione, principale caratteristica dell’Evangelista Giovanni secondo Alberto Magno

ANDREA COLLI

From sapientia honorabilissima to nobilitas animae.

A Note on the Concept of "Nobility" in Ulrich of Strasbourg’s De summo bono

JÖRN MÜLLER

Memory as an Internal Sense: Avicenna and the Reception of His Psychology by Thomas Aquinas

GERALD CRESTA

Bonaventure: intellectual contemplation, sapiential contemplation and beatitudo

TOMÁS MACHULA

Per intellectum ad beatitudinem. Thomas Aquinas and Bonaventure on the Role of Prudence in Human Life

ALESSANDRO GHISALBERTI

Il compimento della felicità in Tommaso d’Aquino

DANIEL DE HAAN

Delectatio, Gaudium, Fruitio. Three Kinds of Pleasure for Three Kinds of Knowledge in Thomas Aquinas

PASCALE BERMON

Plaisir et coordination sensorielle des animaux chez Aristote et Thomas d’Aquin

OLEG. E. DUSHIN

Morality as Knowledge in Ethical Theory of Thomas Aquinas

CARLOS ARTHUR RIBEIRO DO NASCIMENTO

Renversant la hiérarchie

A. IVANOV

Thomas Aquinas in Reference to the Beautiful: Definitions and Theory

ERCOLE ERCULEI

The Soul’s Misery in the Fire according to Thomas Aquinas and Siger of Brabant

SILVIA NEGRI

Veritatem humiliter investigare. Sul ruolo dell’umiltà in Enrico di Gand

GIULIA SOSSI

Il De laudibus divinae sapientiae di Egidio Romano e la possibilità per l’uomo di conoscere Dio

DELPHINE CARRON-FAIVRE

La République romaine comme modèle de la felicitas civilis chez Ptolémée de Lucques (v. 1240-1327)

HANS KRAML

Cognitio substantiarum separatarum: Genitivus subiectivus oder Genitivus obiectivus?

The Latin Christian World from Boethius in the 13th Century

MARIA MANUELA BRITO-MARTINS

La Béatitude et le désir chez Duns Scot: beatitudo est frui summo bono

THOMAS MARSCHLER

Frui essentia non fruendo persona. Die Lehre des Johannes Duns Scotus über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham

FRANCESCO FIORENTINO

The Desire for Knowledge in Early Scotist Debates: William of Alnwick and John of Reading

JOHN T. SLOTEMAKER

Walter Chatton and Adam Wodeham on Divine Simplicity and Trinitarian Relations

VESA HIRVONEN

William Ockham on the psychology of Christ

RODRIGO GUERIZOLI

Pleasure and Knowledge in John Buridan’s Solution to the Debate over the Extension of the Aristotelian Supreme Good

AMOS CORBINI

Fruitio et beatitudo entre volonté et intellect selon Pierre de Ceffons

CAL LEDSHAM

Pleasure in Philosophy and the Pretext of Theology

The Latin Christian World from the 15th Century to Early Modern Scholasticism

UELI ZAHND

Utilitas als anti-spekulatives Motiv. Zur Rezeption eines Gerson’schen Anliegens im ausgehenden Mittelalter

ALESSANDRA SACCON

Die natürliche Gotteserkenntnis in den Schriften der Kölner Albertisten des 15. Jahrhunderts

MARIO MELIADÒ

De religiosa solitudine. Eimerico de Campo e una controversia tardo-medievale sulla clausura

MANDRELLA I.

Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus

MA SOCORRO FÉRNANDEZ-GARCÍA

El deseo intelectual como constitutivo formal de la mente en Nicolás de Cusa

FRANCESCO MARRONE

Le désir de connaître et la démonstration de la primauté de la philosophie première chez Dominique de Flandre

CHRISTIAN TROTTMANN

Science, sagesse et jouissance, d’Augustin à Charles de Bovelles

MARIA DA CONCEIÇÃO CAMPS

"The Pleasures of seeing" according to Manuel de Gois’ Coimbra Jesuit Commentary on De Anima (1598)

LIDIA LANZA

La beatitudo nei commenti cinquecentini di Salamanca alla Summa Theologiae (Ia-IIae, q. 3, art. 1-2)

ANGEL PONCELA-GONZÁLEZ

La teoría islámica del conocimiento profético y la concepción suareciana del intelecto

ALFREDO CULLETON

La economia y el precio justo en la segunda escolástica