Table of Contents:
Mark. G. Henninger, Henry of Harclay and Duns Scotus
- Guy Guldentops, God’s Unchangeability and the
Changeability of Creatures from Bonaventure to Durandus. Scotus in
Context - Tobias Hoffmann, Walter Chatton on the
Connection of Virtues - Guido Alliney, Utrum necesse sit
voluntatem frui. Note sul volontarismo francescano inglese del
primo Trecento - Wouter Goris, After Scotus –
Dispersions of Metaphysics, of the Scope of Intelligibility, and of
the Transcendental in the Early 14th Century
- Isabelle Mandrella, La controverse sur
l’univocation de l’étant et le
surtranscendantal. La métaphysique de Nicolas Bonet -
Mauro Zonta, Elementi per la storia di uno « scotismo
ebraico » - Marco Forlivesi, « Quae in
hac quaestione tradit Doctor videntur humanum ingenium superare
». Scotus, Andrés, Bonet, Zerbi, and Trombetta Facing
the Nature of Metaphysics - Anne Davenport,
Probabilism and Scotism at the Stuart Court
- Lukáš Novák, The
(Non-)Reception of Scotus’s Proof of God’s Existence by
the Baroque Scotists - Igor Agostini, La tradizione
scotista e la dottrina della positività dell’infinito
- Jakob Schmutz, Le scotisme au XVIIe
siècle - Daniel D. Novotny, Forty-Two Years
after Suárez: Mastri and Belluto’s Development of the
« Classical » Theory of Entia Rationis
- Henrik Wels, Antonius Roccus – «
parum versatus in Scotica doctrina »
- Frédéric Manzini, Spinoza en
scotiste.Étude de quelques questions communes
à Duns Scot et Spinoza - Stefano Di Bella, Il
fantasma dell’ecceità. Leibniz, Scoto e il principio
d’individuazione - Giovanni Maddalena, Un
estremista dello scotismo: Charles S. Peirce - Olivier
Boulnois, La philosophie analytique et la métaphysique
selon Duns Scot - Mario De Caro, Temi scotistici nel
dibattito contemporaneo sul libero arbitrio