Art and Faith in Venice is the first study of the Man of Sorrows in the art and culture of Venice and her dominions across three centuries. A subject imbued with deep spiritual and metaphorical significance, the image pervaded late-Medieval Europe but assumed in the Venetian world an unusually rich and long life. The book presents a biography, first tracing the transmission of the image as a vertical, half-length figure devoid of narrative from the Byzantine East c. 1275 and then exploring its gradual adaptation and diffusion across the Venetian state to a wide range of media, reaching from small manuscript illuminations to panel paintings, altarpieces, tombs and liturgical furnishings. Analyzing its nomenclature, visual form and layered meanings, the study demonstrates how this universal image played a prominent role responding to public and private devotions in the spiritual and cultural life of Venice and its larger political sphere of influence.
Catherine Puglisi and William Barcham have written extensively on the Man of Sorrows and co-curated an exhibition on the subject in New York in 2011. Each also publishes separately, Puglisi on Caravaggio and Bolognese art, and Barcham on Venetian 18th-century painting.
The Transmission, Diffusion and Burgeoning of the Man of Sorrows in the Venetian World, ca. 1290–ca. 1425
Transmission and diffusion
Francis, his friars and early images
Early images in Bolzano and from Byzantium
Religious fervor and pious devotions
Emergence on early altarpieces
Early Trecento monumental tombs in the Veneto
San Marco, the Ducal Chapel
A subject of penance and atonement
New cults and devotions; new sites and formats
Triptychs, reliquaries, and altarpiece predellas in the late Trecento
Liturgical furnishings; tombs and altarpieces, ca. 1375–1425
The Cristo passo in the Early Renaissance. Innovation and Originality vs. Continuity and Archaism
Geographic hybridization: the standing Man of Sorrows, and two panels by Michele Giambono
Padua: Pietro Lamberti and Filippo Lippi, two Florentine artists at the Santo
Sacrament tabernacles in Vicenza and the hinterland
Antonio Vivarini
Donatello and Padua at mid-century
Liturgical furnishings, ca. 1440–ca. 1500
Jacopo and Giovanni Bellini, ca. 1445–ca. 1465
Giovanni Bellini, ca. 1465–ca. 1475
Bellini, his followers and workshop; Antonello da Messina
Altarpieces by Alvise and Bartolomeo Vivarini, and Carlo Crivelli
Veneto-Cretan icons
Piety and devotions; the printing press; the Monte di Pietà
The Cristo passo in Verona
Cima, Basaiti and Palmezzano; Mantegna and Bellini in old age
Tradition and Transformations of the Cristo passo in a Century of Crisis and Renewal
The decoration of the Sala del Pregadi
The image in the early sixteenth century: the Bregno workshop
Experiments early in the century: Belliniano, Romanino, Lotto, Titian, and il Moderno
Persistence of late Quattrocento types
Developments in the 1530s: Silvio, Florigerio, and Romanino
Religious reform in the first half of the century
The Cristo passo and Venetian Holy Sacrament confraternities
Representing the Cristo passo at mid-century
Sebastiano del Piombo
Schiavone, Franco, and Jacopo Bassano
Stretching boundaries: Bordone, Titian, and Lotto
Faith and religious reform in Venice at mid-century
Tridentine and post-Tridentine altarpieces: Silvio, Veronese, Ligozzi, Brusasorci, and Micheli
Calamities and anxiety in late sixteenth-century VeniceVeronese and Campagna in S Giuliano
Veronese’s altarpieces and devotional paintings
Representations of the Angel-Pietá in the 1580s: Scolari and the Bassano Workshop
Tintoretto
Palma il Giovane’s altarpieces and devotional paintings
Epilogue