The present work tries to set the Victorine theological anthropology in the context of doctrinal history.

This book considers the role of popes and bishops in the development of the law of the Church between 1120 and 1234.

The papers gathered here offer new and critical insights into the changing nature of historiography and the political agendas that Old Norse myths are made to serve, as well as shedding new light on the way in which ‘myths’ are conceptualized.